How Do You Measure A Life?Melanie Sturm | @ThinkAgainUSA Read Comments - 10Publish Date:
Thu, 09/10/2015
Thank God for dirty jokes, especially the two my mom insisted I tell anyone willing to listen as I motored her through a storm of diagnosis and decision-making last month.
Distracting us from the stress of uncertainty and fear, my jokes were just what doctors would order. More important, the memories and reappraisals of moments past -- both bitter and sweet -- that ran like movie reels through our minds were just what the rabbi would have ordered to prepare us for the spiritual Think Again of the Jewish High Holidays.
“Everyone has two lives,” Hunter Thompson famously said. “The second one begins when you realize you only have one.” That’s why mortality is life’s greatest gift, for facing death reawakens the vitality, urgency and aspiration that slumber under blankets of complacency.
The tolling of mortality is the essence of this holy season of reflection, repentance, forgiveness and renewal. The piercing sound of the shofar – the ram’s horn blown on Rosh Hashanah (the Jewish New Year) and Yom Kippur (the Day of Atonement) -- is the alarm clock for every soul praying to be inscribed for another year in the book of life, as I will do soon at my mom’s side.
It’s no joke, but a realization forged from life experience, that the only perfectly happy families are ones you don’t know well. The truth is, there are no perfect families because there are no perfect lives. But there are imperfect people who, despite their difficulties navigating life’s tumultuous waters, strive to perfect the world by living lives of goodness – like my mom.
Known for her outgoing and commanding personality, a delightful sense of humor, and her beauty, my mom has spent her life sprinkling kindness and love on a world thirsty for both, enriching the lives of people who’ve encountered her, and the causes lucky enough to claim her devotion. Fashion-forward and magnetic, she’s been a leading light, challenging people’s better angels to follow her generous example.
Though my mom and I are profiles in contrasts, I realize how much I am her daughter. The arc of my life has been shaped and guided by her repeated encouragement – “You can do anything you want and overcome any obstacle” – a confidence that’s sustained me through life’s trials.
Like the boy in the children’s book “The Giving Tree,” I know I’ve been nourished by maternal love and sacrifice. Through the prism of my child’s mind’s eye, I recall my mom’s unwavering support as she encouraged me to surmount my youth’s biggest hurdle, the ugly back-brace I wore for scoliosis. And when diagnosed with breast cancer two years ago, as my mom had been 30 years earlier, I followed her resolute example.
After bringing into focus so many unexpected memories, it’s clear how our mothers are our first and often best teachers. In learning from those who preceded, and then passing on that legacy to those who follow, parents bestow their greatest gift, an inheritance that keeps on giving, from generation to generation.
“It warms the hearts of parents to see their children’s connection to family and to know that the values and traditions you have tried to impart to the next generation have actually been caught,” writes spiritual author Ron Wolfson in his new memoir, “The Best Boy in the United States of America -- Of Blessings and Kisses.”
The great challenge of life is to sustain and even grow one’s legacy. As the rabbinic sage Maimonides taught, we should think of our deeds as perfectly balanced so that our next act will tip the scales toward the good. Every day in seemingly insignificant ways, we can promote grace, beauty and goodness, helping improve the world. Even amid backsliding, we can wear our souls brightly, returning them a little better when the time comes.
As I strive in this holy season to recommit to being the person my mom believes I can be, I’m reminded of the moving theme song from the musical “Rent.” It asks this question: In the “525,600 minutes of a year, how do you measure the life of a woman or a man?”
“Measure your life in love,” it answers, “seasons of love.”
Being reawakened to life’s fragility is a blessing, for it inspires us to live our minutes with greater intensity and goodness, to continuously love, dream and create. It motivates us to take a minute when appropriate to say, “I love you,” “Thank you,” and “I’m sorry,” or to ask “ is there anything I can do to help?” It may even mean telling a joke when you’re not really up to it.
While we still have time, “Remember the love, share love, spread love,” as “Rent” exhorts, knowing we’re neither the first nor last to love, just the lucky ones to do so now.
Think Again – May the memories of cherished others, which guide our actions, inspire us to lead lives worthy of remembrance.
Search For Truth Amid the PropagandaMelanie Sturm | @ThinkAgainUSA Read Comments - 13Publish Date:
Thu, 07/30/2015
At a recent 11,000-strong Netroots Nation conference, irate activists booed off the stage presidential candidate Martin O’Malley for proclaiming “black lives matter, white lives matter, all lives matter.”
That O’Malley was jeered for his echo of “all men are created equal” – the self-evident truth that fueled America’s civil rights movement – reflects a disturbing phenomenon, one social critic Aldous Huxley called the propagandist’s purpose: “to make one set of people forget that certain other sets of people are human.”
By emphasizing differences and distorting reality, propagandists incite mistrust and hostility, compelling followers to line up dutifully behind partisan agendas, never to Think Again.
Yet as Adolf Hitler understood – and history proves – blind partisanship is dangerous. “What good fortune for governments that the people do not think,” observed modern history’s greatest propagandist and destroyer of humanity.
A 2013 experiment conducted by pollster Mark Mellman for the Bipartisan Policy Center confirmed Hitler’s insight, revealing how partisanship often overrides informed policy preferences, blinding people to the consequences of their choices.
Two groups of respondents were asked to select between Republican and Democrat education plans, with the labels on each plan reversed in each group. Rather than choose a plan based on policy preferences, Republicans and Democrats in each group overwhelmingly opted for their party’s plan.
“The evidence suggests that parties have considerable latitude to alter their positions without losing voters,” Melman concluded, “driving voters further apart on the issues if they choose.”
Consider how the Obama Administration is severing the long-standing bipartisan consensus to use all elements of American foreign policy -- diplomatic, economic, and military -- to prevent Iran’s theocratic regime, and the world’s most lethal terrorist state, from acquiring nuclear weapons.
On the most consequential life and death issue facing Americans, administration officials have reversed their pledges to prevent an Iranian bomb while ridiculing those who won’t renege, branding them the equivalent of warmongers.
Meanwhile, the Iran deal would convey a jackpot of sanctions-relief, conventional arms and intercontinental ballistic missiles, enabling the world’s worst warmongers – the tyrannical ayatollahs whose declared goal is to establish a global caliphate and “raise the banner of Islam over the White House.”
Unfortunately, by prematurely sidelining diplomatic and economic leverage, the deal leaves America with few peaceful ways to counter Iran, or secure our hostages’ release.
Normally, far-reaching international agreements – particularly nuclear-related treaties – require a two-thirds Senate majority to assure domestic support. Fearful of constitutionally mandated scrutiny, the administration framed the deal as an executive agreement requiring no congressional approval. To reassert its treaty authority, Congress agreed that disapproval requires an unprecedented two-thirds majority in both houses.
Most worrisome, the administration has circumvented voters, the Constitution and American sovereignty by obtaining UN approval of the Iran accord – including secret side deals – before Congress’s review. Should Congress reject the deal, administration officials argue America would be violating international law.
Whose lives will matter most: Those of pressured lawmakers, or Americans whose lives, and way of life, are imperiled by the agreement?
The same question can be asked of policymakers who put the lives of criminal aliens ahead of law-abiding innocents by allowing immigration laws to go unenforced.
This month, an illegal immigrant with seven convictions, five deportations and multiple returns to San Francisco’s “sanctuary city,” shot and killed 32-year old Kate Steinle while she was strolling with her Dad.
Like San Francisco, more than 300 sanctuary jurisdictions routinely ignore immigration laws, as tens of thousands of criminal aliens have been released into unsuspecting populaces. Between 2010 and 2014, 121 released illegals proceeded to commit murder – that’s two preventable tragedies per month. Yet propagandists obscuring these facts call opponents of sanctuary policies racist.
Similarly, it’s a “war on women” to be critical of Planned Parenthood, even after secretly recorded videos exposed the human cost – and price – of saleable baby parts, harvested from late-term abortions at their clinics.
In two videos that went viral, Planned Parenthood officials explain why their “less crunchy” techniques make them “very good at getting heart, lung, liver.” They crush above and below to “get it all intact.” A third video shows doctors discussing how to maximize fetal tissue revenue.
It’s hard to reconcile a belief that “all lives matter” with the routine and lawful crushing of emerging human life. Yet a mother’s life and right to control her body also matter. Acknowledging these conflicting truisms is a mark of a healthy society, one capable of breaking through the propaganda to consider the question: at what point does the mother’s right to control her life stop trumping a baby’s right to life?
George Orwell said, “the further a society drifts from the truth, the more it will hate those that speak it,” which is why O’Malley was booed for saying “all lives matter.” Reversing society’s drift requires citizens willing to risk vilification to search for the truth, people who’ll resist reality-distorting partisans.
Think Again – by reversing Hitler’s insight, imagine the good fortune for society when the people do think. The Iran Deal: Normalizing a Mortal ThreatMelanie Sturm | @ThinkAgainUSA Read Comments - 5Publish Date:
Thu, 07/16/2015
As capitulations to Iran’s theocracy dragged on, numbing Americans to the civilization-imperiling consequences of the planet’s most lethal terrorist state possessing nuclear weapons capability, a political sideshow emerged.
Two blunt iconoclasts, billionaire Donald Trump and self-described socialist Sen. Bernie Sanders, are encouraging Americans to Think Again about policies that undercut our interests, drawing surprisingly large crowds, breathless media attention, and lofty poll numbers.
Causing the collective eyes of the political class to roll, Trump and Sanders resonate with a pablum-fed electorate starving for authentic debate, policies aligned with citizens’ concerns, and leaders who say what they mean and mean what they say.
Witness the deceptions being used to normalize the mortal threat posed by Tuesday’s nuclear deal with Iran’s genocidal Ayatollahs. They’ve sponsored a slow-motion jihad against America ever since revolutionaries seized our embassy and hostages in 1979, asserting their constitution’s commitment to “universal holy government and the downfall of all others.”
Do politicians mean what they’ve consistently said about dismantling the nuclear program of the “Death to America”-dedicated Iranian theocracy? Will they claim the accord prevents an Iranian bomb when it merely delays it? Are they intentionally confusing us about what “verifiable” means, insisting the accord’s Iranian-approved “access where necessary, when necessary” meets the original “go anywhere-anytime” inspection standard?
It’s déjà vu considering Britain’s Neville Chamberlain hailed the Munich Agreement with Hitler for delivering “peace with honor,” and President Clinton called the North Korea nuclear deal – which relied on verification – “the first step on the road to a nuclear-free Korean Peninsula.”
Will lawmakers reject the concession-laden deal criticized by five former Obama Administration national security advisors for falling “short of meeting the administration’s own standard of a ‘good agreement’?” Their assessment supports Henry Kissinger and George Shultz’s conclusion: “Negotiations …to prevent an Iranian capability to develop a nuclear arsenal are ending with an agreement that concedes this very capability.”
Regarding bi-partisan dissension, Yale University foreign policy scholar Walter Russell Meade commented, “This is not what diplomatic success usually looks like. In fact, it’s hard to think of another moment in American diplomatic history in which so many warning lights from so many places have flashed so brightly.”
That’s because the agreement grants the Supreme Leader’s core demands: preserving Iran’s entire nuclear infrastructure, allowing near-zero breakout time to a bomb if it cheats, a decade if it doesn’t; gradual sanctions relief unlocking an estimated $150 billion; limiting intrusive inspections; and jettisoning the conventional weapons embargo and international legal regime branding Iran a rogue state – without requiring Iran to renounce terrorism or release American prisoners.
Are lawmakers listening to voters of whom 76 percent rated terrorism their top priority in a January Pew poll while 52 percent now believe America is a more dangerous place than it was before 9/11, according to Rasmussen’s July survey?
Senators were right to vote 99-0 in 2010 for painstakingly conceived coercive sanctions – relaxed when Iran negotiations began – to force the self-described deceivers to dismantle their nuclear program, as six UN resolutions ordered. Are Senators now willing to bet American lives on rebooting sanctions if Iran continues its murderous ways?
Declaring an Iranian bomb “would be a game-changer,” presidential candidate Barack Obama re-iterated pledges to prevent it. “The deal we’ll accept is – they end their nuclear program. It’s very straightforward.” He also promised to “take no options off the table… including all elements of American power: A political effort aimed at isolating Iran; a diplomatic effort to … ensure the Iranian program is monitored; an economic effort that imposes crippling sanctions; and, yes, a military effort."
The truth is, every president since Carter has failed to deploy these powers to oppose Iranian hostility, allowing committed revolutionaries and skilled diplomats to out-flank and out-negotiate the mightiest nation on earth.
Iran doesn’t control all terrorists, but it’s the head of an Islamic supremacist snake seeking to subjugate humanity and destroy freedom. Responsible for killing and maiming thousands of Americans, and posing threats we’ve neither anticipated nor mitigated, their unanswered aggression has stimulated more aggression.
We’ve failed to retaliate after successive attacks; conflated our “national interest” with democracy promotion, “nation-building” and détente with avowed enemies; and enunciated “redlines” we haven’t backed up. With U.S. credibility diluted, we’re harmless as an enemy, treacherous as a friend and weaker guardians of American security.
The Iranian nuclear deal reflects our self-crippling foreign policy. But as Winston Churchill noted, “you can always count on Americans to do the right thing – after they’ve tried everything else.” Having led efforts to extinguish Nazi, Imperial Japan and Soviet threats, America can do the same against aggressors with far less economic and military strength.
Think Again – The Berlin Wall turned to rubble twenty-nine months after President Reagan told Soviet leader Gorbachev, “if you seek peace, if you seek prosperity …tear down this wall!” Why can't the same be said of Iran’s nuclear installations? Then they can rejoin the civilized world.
Are Americans Still In Charge Of Our Lives?Melanie Sturm | @ThinkAgainUSA Read Comments - 13Publish Date:
Thu, 07/02/2015
Amid unending political horserace punditry – who’s up, who’s down in the wake of Supreme Court rulings, Congress’ Trade Promotion votes, Iranian nuclear negotiations, and the racist Charleston massacre – let’s Think Again about the most important concern: are the American people winning or losing?
Are “life, liberty and the pursuit of happiness” – the national promise Americans celebrate on July 4th – secure in this year of the Magna Carta’s 800th anniversary? That watershed moment in the annals of human liberty curbed a tyrannical monarch, like the American founding it helped inspire.
Initially an agrarian backwater in a socially stratified world, America unleashed boundless creativity and industriousness by asserting human equality, becoming history’s greatest economic wonder. While Great Britain’s well-being (real GDP per capita) increased 14-fold between 1800 and 2007, America’s grew 32-fold.
Today, as Wall Street, Silicon Valley and Washington aristocracies prosper, Americans are suffering crisis levels of job insecurity, economic stagnation and poverty. Will immigrants who’ve left societies where one’s start pre-determined one’s end discover that social mobility isn’t much better here?
With the Congressional Budget Office projecting Greek-proportions of U.S. debt within 25 years, and a nuclearized Iranian terrorist state looming, are we bequeathing our children lower living standards and a weaker and vulnerable America?
The author of our Declaration of Independence, Thomas Jefferson, captured the dilemma: “The issue today is the same as it has been throughout all history. Whether man shall be allowed to govern himself or be ruled by a small elite.”
Echoing Jefferson in his recent Time commentary, former presidential candidate and Colorado senator Gary Hart lamented the erosion of America’s founding purpose – the democratic self-governance of a free people.
“Our European ancestors came to these shores to escape social and political systems that were corrosive and corrupt. Two and a quarter centuries later, we are returning to those European practices,” Hart argued, concluding, “We are in danger of becoming a different kind of nation, one our founders would not recognize and would deplore.”
Considering the unaccountability of Washington’s increasingly powerful and unelected ruling elite – from nine Supreme Court justices with lifetime appointments to the colossal administrative state – is government’s power still citizen-driven? Are Americans as free to control how we live, what we believe, and where we dedicate our labor and its fruits, or must we slavishly defer to elites wielding uninhibited power?
Given calls to abolish the tax-exempt status of religious institutions whose definition of marriage now diverges from the Supreme Court’s, will individual dissidents be similarly hounded, jeopardizing their careers and reputations?
If a female photographer can discriminate, choosing not to photo-shoot a bachelor party featuring a female stripper, can a Christian photographer decline to shoot a same-sex wedding?
Saved twice by the Supreme Court’s judicial rewriting, will Obamacare deliver the affordable, patient-centered health care its supporters promised, or will skyrocketing costs and narrowing provider networks impede access, disproportionally hurting sick Americans?
Though an Obamacare and same-sex marriage supporter, Georgetown University law professor Jonathan Turley argued “there are valid concerns when the Court steps into an issue with such great political, social and religious divisions.”
Moreover, in ignoring its constitutional duty to implement laws – writing them instead – the Court circumvents the political process our constitution’s separation of powers was designed to facilitate, undermining the people’s consent upon which government legitimacy depends.
Unlike the blindfolded Lady Justice on whose objectivity and impartiality our free society relies, the Court jeopardizes its integrity and imperils civil society when it operates more like a political institution than a legal one, concerned less with the rule of law and constitutional adherence than winning agendas.
Thankfully, in South Carolina – the state that moved first to secede from the Union in 1860 because it denied “all men are created equal” – we’re witnessing the ordered liberty our founding ethic was expected to foster.
They’re showing the world how to “combat hate-filled actions with love-filled actions,” as Alana Simmons, the granddaughter of the murdered reverend Daniel Lee Simmons Sr. put it. In Charleston’s diverse melting pot, prejudices are dissolving through exposure to disparate voices and moral suasion, as freedom of expression is respected.
Inspired by the magnanimity of grieving Emanuel AME Church families, Gov. Nikki Haley proclaimed “a moment of unity in our state, without ill will.” Declaring no winner or loser in respecting those who wish to display the confederate battle flag on private property, Haley announced, “it’s time to move the flag from the Capitol grounds.”
The people of South Carolina are winning as they prove a righteous and thoughtful citizenry dedicated to society’s safety and happiness, can indeed self-govern.
Think Again – as Americans look beyond fireworks this July 4th, may we see more than political horseraces, perceiving our nation’s enduring notion that free and virtuous citizens – not ruling elites – are our fate’s best masters.
Graduation Advice For Troubled TimesMelanie Sturm | @ThinkAgainUSA Read Comments - 7Publish Date:
Thu, 06/04/2015
It’s not a Mad Max world into which students are graduating, but it’s a Mad, Mad one, fraught with genocidal fanaticism, proliferating scandals, and morally deficient leadership.
As terrorists claimed swaths of Iraq and Syria for the Islamic State, and “death to America”-seeking Iran crept closer to nuclear weapons capability, recent headlines featured indictments of international soccer officials at FIFA and former Speaker of the House Dennis Hastert. Distrust of civil institutions pervades society.
Meanwhile, the conflicts of interest surrounding Hillary Clinton prompted CNN’s John King to note “you can’t go 20 minutes...without some story…. that gives you a little bit of the creeps.” Will Americans ignore behavior in a presidential candidate that they’d normally deem reprehensible?
The question before graduates is whether they’ll “party on” – accepting a world of imperiled liberties and moral retreat – or whether they’ll Think Again and try to improve it.
Can a generation more informed about Bruce Jenner’s transformation than the Constitution adhere to a founding principle of our democracy, that “only a virtuous people are capable of freedom,” as Benjamin Franklin insisted?
Will iPhone-era Americans raised in the freest, richest and most decent society the world has ever known demand the civic trust, honesty, and accountability on which America’s extraordinariness has depended?
Unfortunately, for over half a century, many institutions charged with cultivating civic virtue – family, faith and education – have failed to transmit the moral values vital to healthy societies. Skyrocketing numbers of single households, a struggling middle class and a crisis in higher education have combined to deprive us of citizens with the requisite moral character for self-government.
Author J.D. Salinger captured education’s problem in his 1961 book “Franny and Zooey:” His heroine grumbles, “You never even hear any hints dropped on a campus that wisdom is supposed to be the goal of knowledge. You hardly ever even hear the word ‘wisdom’ mentioned!”
Professor Allan Bloom of the University of Chicago had a more scholarly take in his 1987 bestseller, “The Closing of the American Mind: How Higher Education Has Failed Democracy and Impoverished the Souls of Today’s Student.”
Bemoaning the demotion of the humanities’ “great books” and academia’s “openness” trend, Bloom argued that because education was no longer a quest for wisdom and “truth,” it was eroding the intellectual foundations of liberty and morality. After all, 18-22 years olds don’t just self-actualize morally.
“Openness used to be the virtue that permitted us to seek the good by using reason,” Bloom contended, lamenting, “It now means accepting everything and denying reason’s power” to distinguish good from evil, right from wrong, and justice from injustice.
Safe from reflective thought, potential insult or conflicting ideas, and without the ennobling insights and discipline gleaned from studying Aristotle, Shakespeare or Twain, is it surprising that our “best and brightest” converted housing finance into a high-stakes casino, rendered our foreign policy incoherent, and encumbered generations of American taxpayers with more debt than the world has ever known?
Campus horribles reached a zenith with the lauding of Columbia University undergraduate Emma Sulkowicz – aka “Mattress Girl” – who accused a friend of brutally raping her. Though the University and district attorney cleared him, Sulkowicz continued to tote a mattress -- the scene of the alleged crime -- on her back, garnering media plaudits, an invitation from Sen. Kirsten Gillibrand to the State of the Union address, and a celebratory shout-out at commencement.
To Sulkowicz’s champions, it doesn’t matter that the truth interfered with their popular narrative about "campus rape culture," or that their irresponsible statements increase the scrutiny given to rape victims and irreparably damage the reputations of the truly innocent. Those things are a trifle compared to their political agenda.
As if addressing Sulkowicz, actor Matthew McConaughey told University of Houston graduates “Life’s not fair. It never was, isn’t now and won’t ever be. Do not fall into the entitled trap of feeling like you’re a victim. You’re not.” McConaughey echoed Franklin’s maxim: “The Constitution only guarantees you the right to pursue happiness. You have to catch it yourself.”
Last year, Admiral William McRaven, who commanded the Osama bin Laden operation, mined his Navy SEAL training to offer University of Texas graduates tips on how to change “ourselves and the world around us.”
In his widely admired address, he counseled, “Start each day with a task completed. Find someone to help you through life. Respect everyone…You will fail often, but if you take some risks, step up when times are toughest, face down bullies, lift up the downtrodden and never, ever give up,” then subsequent generations will live in a better world.
In truth, our Mad, Mad world isn’t a safe place and our era’s existential and moral challenges aren’t unprecedented. If graduates haven’t yet grappled with mind-bending questions – what’s a good person, how to make ethical judgments, what are civic duties – they will. As they struggle, may humanity’s wisdom guide them.
Think Again – “The only thing more expensive than education is ignorance,” Franklin said. To recall why, consider Adolf Hitler’s observation: “lucky for governments that people don’t think.” Baltimore and Our New Civil Rights StruggleMelanie Sturm | @ThinkAgainUSA Read Comments - 10Publish Date:
Thu, 05/07/2015
“If the glove doesn’t fit, you must acquit,” is perhaps the most famous closing argument in American criminal justice history. Decisive in rendering a not-guilty verdict for OJ Simpson, it also summarizes our free society’s reliance on “due process” and “proof beyond a reasonable doubt.”
So that no innocent defendant is wrongly convicted, a guilty defendant may occasionally go free – like Simpson, who was later found liable by a civil jury applying a lower standard of proof.
Reflecting on the criminal trial’s not-guilty verdict, several jurors conceded that though they thought Simpson was guilty, the prosecution failed to prove its case beyond a reasonable doubt, hampered by suspicions that police tampered with evidence. To African-Americans, the Simpson verdict leveled the justice system’s playing field; to others, it was a miscarriage of justice.
Two decades later, despite pervasive African-American political power throughout society and into the White House, race relations are tense and perceptions of justice diverge. Fueled by the tragic deaths of young black males after run-ins with law enforcement, protestors proclaim “no justice, no peace” while demanding authorities Think Again about upholding due process.
Like Ferguson, Baltimore raged after last month’s mysterious death of Freddie Gray while in police custody -- not without justification. Baltimore’s corruption and incompetence-plagued police department appears to have denied Gray the presumption of innocence and due process.
Now under the spotlight, a once-vibrant and safe Baltimore has become a synonym for mismanagement, catastrophic institutional failure and societal collapse, like much of big-city America. Neither afforded due process or their just due, many residents languish in cesspools of poverty and despair, despite per-pupil educational expenditures and a social safety net that far exceed national averages.
After decades of ever-increasing taxes and spending -- and a cronyist system that rewards the politically connected while blocking public-sector reforms, though claiming to protect the poor -- Baltimore is a tale of two cities where the privileged few are enriched at the expense of the disenfranchised many.
In America’s fifth-most-deadly city, the unemployment rate exceeds the national average by 50 percent and one-in-four Baltimoreans live in poverty -- a rate 250 percent higher than in 1960, before the $20 trillion “War on Poverty.” Gray’s blighted neighborhood suffers even greater poverty, fatherlessness, school dropouts, unemployment, crime, and dependency.
It’s a miscarriage of justice -- and the civil rights struggle of our time -- that the wealthiest and most generous country on earth contains pockets of destitution and immiseration where millions are deprived of the dignity and fulfillment of work.
Sparked by Gray’s death, legitimate frustration morphed into lawless rage, as looters and arsonists became the threat officials are elected to thwart. Yet, rather than uphold her duty to safeguard the equal rights and property of all citizens, Mayor Stephanie Rawlings-Blake asked the police to “give those who wished to destroy, space to do that.”
Unfortunately, when rioters believe they can misbehave without consequence, order is lost and job-creating businesses – many black-owned -- flee. To curb the mayhem last week, Chief Prosecutor Marilyn Mosby announced the arrest of six police officers, including three for manslaughter and one for second-degree murder. “To the youth of this city,” Mosby proclaimed, “I will seek justice on your behalf.”
Famed civil rights lawyer Alan Dershowitz called the indictments “crowd control,” not justice. “Under our constitution,” he explained, “the only people entitled to justice are the defendants,” not the victim or community. Given the abandonment of procedural justice, Dershowitz predicts acquittals -- and more rioting.
However satisfying, OJ-type verdicts won’t solve urban America’s plight, nor will pouring more money into failed government institutions. But kids can overcome the real source of their angst – opportunity and values deficits – by following a three-step plan: graduate high school; get a full-time job; and wait until 21 to marry and have children.
“Our research shows that of American adults who followed these three simple rules, only about 2 percent are in poverty and nearly 75 percent have joined the middle class,” the Brookings Institution’s Ron Haskins wrote. They’re also less likely to require due process in criminal court, though there’s no guarantee, considering OJ.
To steer fatherless children toward opportunity’s 3-step Holy Grail will take a village of mentors, and a phalanx of moms – not police. Toya Graham became a national hero after retrieving her rampaging son so he wouldn’t “become another Freddie Gray.”
Graham’s plea is every mother’s hope, one that can’t be realized by government power, but rather through a government that empowers. Politicians could begin by not condemning children to failed schools, and by reforming the unfair system that enslaves innocents so guilty gatekeepers of union and other public-sector privileges reign freely.
Think Again – Human history is proof beyond a reasonable doubt that without equality under the law and due process, there can be no liberty and justice for all. Our Era of Reputational BeheadingsMelanie Sturm | @ThinkAgainUSA Read Comments - 4Publish Date:
Thu, 04/23/2015
Fleeing East Africa for Italy in a rickety rescue boat, 15 Christian asylum seekers were thrown to their deaths last week by fellow refugees because they weren’t praying to Allah.
We’re shocked by reports of innocents murdered for their beliefs, and orange-jump-suited victims marching to their deaths because, as Americans, we’re safe from such persecution.
Our freedoms evolved in part from an infamous, hysteria-induced episode in 17-century Puritan Massachusetts where anyone suspected of witchcraft was persecuted. The Salem witch trials became a cautionary tale about the dangers of false accusations and contempt for due process, and an allegory for the anti-Communist “witch-hunts” led by Sen. Joseph McCarthy in the early 1950s.
While heads don’t literally roll in America, the reputations of those refusing to Think Again often do, the result of character assassinations that corrode our civil society.
Witness the defamatory antics of Sen. Harry Reid while Senate majority leader. Like McCarthy, Reid regularly hurled false accusations at adversaries, including his 2012 election-year claim that Mitt Romney “hasn’t paid taxes for ten years.” Asked recently if he regretted his charge, the man entrusted with leading the world’s greatest deliberative body crowed, “Romney didn’t win, did he?”
Accused of having “no sense of decency,” McCarthy’s recklessness was eventually halted and the Senate later censured him. However, Reid was not censured. Neither was Sen. Edward Kennedy, who notoriously smothered in its crib the 1987 Supreme Court nomination of eminent jurist Robert Bork – called highly qualified by Sen. Joe Biden before he joined Kennedy in reputationally beheading the judge.
Explaining later why Bork needed to be cast as the devil, anti-Bork activist Ann Lewis acknowledged that an open debate “would have deep and thoughtful discussions about the Constitution, and then we would lose.” Hence, Kennedy’s outrageous claim that in Bork’s America, “women would be forced into back-alley abortions, blacks would sit at segregated lunch counters.”
New York Times columnist Joe Nocera wrote, “the line from Bork to today’s ugly politics is a straight one.” Toxic political discourse is now standard, as dissenters are isolated, scorned and even silenced. To paraphrase George Orwell’s “Animal Farm,” these days it’s hard to tell man from pig.
For example, those who believed Police Officer Darren Wilson didn’t kill Ferguson teenager Michael Brown while Brown had his hands up -- a myth discredited by the Justice Department – were labeled racists.
Israeli Prime Minister Benjamin Netanyahu appears less esteemed by the Obama administration than Iran’s “Death to America”-spewing Ayatollah -- and is persona non grata at the White House for doubting the emerging Iranian nuclear deal.
To oppose the coerced participation of service providers in same-sex weddings is deemed anti-gay, the label attached to former Mozilla CEO Brendan Eich who lost his job last year for believing that marriage is between a man and a woman.
Righteously indignant at the purging of dissidents, gay-marriage advocate Andrew Sullivan said, "If we are about intimidating the free speech of others, we are no better than the anti-gay bullies who came before us."
With dissident scientists in their crosshairs, environmental bullies Rep. Raul Grijalva and Sen. Edward Markey are also threating free speech -- and academic freedom and scientific inquiry. Their witch-hunt has already bagged Professor Roger Pielke Jr. of the University of Colorado.
Despite supporting policies to combat climate change, Pielke’s offense was finding no increase in extreme weather due to global warming, a conclusion endorsed by the UN’s International Panel on Climate Change. “The incessant attacks and smears are effective, no doubt,” he said after deciding to abandon climate research.
As a columnist, I’m a target for vilification that attempts to escort contrarians from polite society. I’ve been branded a bigot for applying Abraham Lincoln’s “absence of malice” vision to our culture’s civil wars; an extremist and warmonger for asking, “Why coexist with a mortal Iranian threat?” and an elitist leech for decrying our economy’s uneven playing field, warped by cronyism. For breaking with “settled science” orthodoxy, pitchforked prosecutors urged my editors to censor me.
Though I crave more reasoned debate that illuminates, even unifies, I recognize that my detractors’ right to unconstructive criticism is the flip side of my right to free expression. Individual liberty is the reason my persecuted grandparents came to America in a wave of huddled masses, not unlike those crossing dangerous seas today.
Though jeopardized, the open, diverse and vibrant society we’ve become is the source of America’s creativity, prosperity, generosity… and decency. We’re still the greatest continuing experiment in human history, founded on the unique idea that people from different places with differing backgrounds and values could forge a civilized and free nation. It’s an idea that all Americans have a responsibility to sustain. Think Again - to preserve our decency and vitality, people don’t need to change their minds, just open them. Applying Lincoln To Our Culture’s Civil WarsMelanie Sturm | @ThinkAgainUSA Read Comments - 16Publish Date:
Wed, 04/08/2015
Last week, as radical Islamists slaughtered 148 Christian students at a Kenyan university, America’s faithful celebrated Easter and Passover in tranquility, demonstrating why religious liberty is not the eccentric uncle in the human-rights family -- it’s the matriarch.
Yet with demonic evil spanning the globe, and religion a life and death matter, punishment for defending one’s faith is now acceptable in America. Our “live-and-let-live” ethic is increasingly imperiled. Witness the firestorm after Indiana became the 20th state to enact its version of the 1993 Religious Freedom Restoration Act.
In our morally upside-down world, we accommodate the nuclear ambitions of Iran’s “Death to America”-shouting ayatollahs, but not our citizens eager to preserve our bedrock values. They’re told to Think Again about their inherent right to religious liberty, the principle that created America.
Founded by righteous people fleeing religious persecution, and inspired by patriots proclaiming, “Give me liberty or give me death,” America became an unrivaled beacon of hope, tolerance, and prosperity. This was “not a result of accident,” Abraham Lincoln reasoned, but the product of our founders’ “wise and noble understanding of the justice of the Creator to His creatures.”
Embedded in the Declaration of Independence, one of history’s most consequential documents, is “the principle of liberty to all,” which Lincoln believed “clears the path for all – gives hope to all – and, by consequence, enterprise and industry to all.”
So indispensable is religious liberty and the virtuous citizenry it encourages, America’s founders implanted it in our spiritual DNA and the Constitution’s First Amendment, making it government’s duty to protect. Where governments have crushed religious liberty, as in Nazi Germany, it’s those practicing the “Golden Rule” who’ve refused to follow tyrannical mobs.
Lincoln believed our liberty-preserving system would inspire future generations to counter the “tendency of prosperity to breed tyrants,” a confidence increasingly imperiled by a new credo -- “give me your religious liberty or lose your livelihood.”
Consider the boycott threats based on alleged anti-gay bigotry raining on Indiana after it adopted the kind of religious freedom law that protects long-standing traditions of all faiths, from Native Americans to Zoroastrians.
Like the Ted Kennedy-sponsored federal law -- passed nearly unanimously and signed by President Clinton -- and the 1998 Obama-backed Illinois law, Indiana’s Religious Freedom Restoration Act bars the government from substantially burdening someone’s religious beliefs without a compelling state interest, and only in the least-intrusive manner.
Anyone claiming a religious-right violation can seek redress in court, though in the few cases involving marriage rituals, religious liberty defenses haven’t prevailed. A New Mexico photographer, a Washington-state florist, and a Colorado baker, all Christians with gay clientele – but resisting government-coerced participation in same-sex weddings – have lost in court.
Nevertheless, outraged Indiana-boycotters included Connecticut Gov. Dannel Malloy, whose state’s Religious Freedom Restoration Act predates the federal law and is stronger than Indiana’s. Will Malloy advocate boycotting his own state? Decrying discrimination, Apple CEO Tim Cook jumped on the boycott bandwagon, but will he stop operating in countries – such as Iran -- that brutalize women and hang gays?
Last week, a small-town-Indiana pizzeria was hounded into closure after its Christian owners – who’d served all-comers -- told a reporter they wouldn’t cater a hypothetical same-sex wedding.
Would tolerance-enforcers harass a lesbian photographer for declining the business of the notoriously anti-gay Westboro Baptist Church, a Jewish baker for refusing to make a “Happy Birthday, Hitler” cake, or a Muslim printer who wouldn’t create an anti-Muhammad poster? Must a Catholic OB-GYN perform abortions? Each of these conscientious objectors has moral justification, but no religious doctrine sanctions a refusal to serve African-Americans, which is bigotry.
In truth, the list of unconscionable hypotheticals is endless, but actual disputes are rare. That’s a tribute to America’s unusually tolerant society where prejudices dissolve through exposure to moral suasion, and where everyone’s dignity and beliefs – even the objectionable -- can be respected.
To preserve harmony and avert unnecessary civil wars, can’t we agree that good-faith people shouldn’t be coerced into performing services they deem morally objectionable? One hundred fifty years ago -- mere weeks before the Confederacy’s April 9 surrender and Lincoln’s April 14 assassination -- a solemn president delivered his Second Inaugural Address to a crowd anxious for an account of the war. Instead, they heard Lincoln’s most profound reflections, only 701 words, on the war’s meaning: the preservation of the divinely inspired liberties on which America was founded. Speaking humbly to an audience that included slavery supporters, Lincoln counseled “malice toward none, with charity for all” in pursuit of a “just and a lasting peace,” prompting former-slave and abolitionist-orator Frederick Douglass to brand the speech “a sacred effort.” Think Again – to preserve America as one nation under God, indivisible, with liberty and justice for all, shouldn’t we strive to emulate Lincoln’s unifying absence of malice, and show respect for those with sincere religious conviction? I Witnessed a Speech That May Change HistoryMelanie Sturm | @ThinkAgainUSA Read Comments - 10Publish Date:
Thu, 03/12/2015
“All the world’s a stage,” Shakespeare penned, and last week I was fortunate to behold a performance for the ages, one that moved its standing-room only audience.
Sitting in the gallery above a joint session of Congress, and feeling history’s weight at our civilization’s fateful crossroads, I watched Israeli Prime Minister Benjamin Netanyahu enter the House chamber to thunderous bipartisan applause before delivering a gracious, credible, and consequential speech.
Defending our common heritage and interests, Netanyahu received 43 ovations from ideologically diverse lawmakers, reflecting our countries’ durable bond – for which he expressed fervent gratitude – and our mutual desire for lasting peace and security.
In an era starving for leadership, moral clarity and courage, Netanyahu served a feast. With the Iranian nuclear negotiation deadline looming, he implored us to Think Again about the reported concession-laden deal that would make a nuclear-armed power out of the planet’s most lethal terrorist state -- the one jailing journalists, hanging gays, stoning women, dominating sovereign nations, and inciting violence responsible for American deaths in Iraq and Afghanistan.
Speaking before legislators entrusted with upholding America’s founding ethic, Netanyahu contrasted it with the Iranian theocracy’s principles – “death, tyranny and the pursuit of jihad” – disputing the notion that the “Death to America” regime could become a responsible power among nations.
Despite promising repeatedly to prevent Iran’s radical regime from ever obtaining nuclear weapons, the Obama administration is reportedly near an agreement that would allow just that. The administration also aims to skirt Senate ratification, extraordinary given the far-reaching international security implications.
In addition to accepting Iran’s massive nuclear infrastructure and the region’s largest ballistic-missile inventory, it ratifies what even the UN wouldn’t – Iran’s uranium enrichment rights. Most worrisome, the proposed deal lifts restrictions after only 10 years, allowing Iran’s unconditional development of nuclear weapons and undoubtedly sparking a nuclear arms race in a great tinderbox.
Rather than averting war, the deal advances it. Immunized from internal revolution and external challenges, would Iran “fund less terrorism when it has mountains of cash,” Netanyahu asked, or “change for the better when it can enjoy the best of both worlds: aggression abroad, prosperity at home?"
Herein lies Netanyahu’s essential truth: The free world isn’t stuck with only two choices, this deal or war, as some argue. A better deal can be negotiated with Iran’s vulnerable regime, a deal that protects the world’s security interests by denying Iran an easy path to the bomb, and with which Israel and its Arab neighbors “could live, literally,” as Netanyahu put it.
“If Iran wants to be treated like a normal country,” Netanyahu proclaimed, “let it act like a normal country.” Until it stops inciting regional violence, supporting global terrorism and threatening Israel’s annihilation, he argued, it must remain isolated.
Obama’s former Iran advisor, Dennis Ross, wrote in USA Today that Netanyahu “made a strong case” about why the potential agreement with Iran “is a very bad deal,” calling on his ex-boss to answer Netanyahu’s concerns. Disagreeing with Obama, Ross contended Netanyahu did offer “the alternative of insisting on better terms and increasing the pressure on the Iranians until a more credible agreement is reached.”
To Mideast allies scrambling to counter radical Islam, America’s perceived indifference to their security interests amid our engagement with Iran’s expansionist theocracy prompts this frightening concern: does America respect its enemies more than its friends?
Rarely have we diverged so dramatically from America’s bipartisan peace-through-strength tradition, best articulated by President Kennedy: “Let every nation know, whether it wishes us well or ill, that we shall pay any price, bear any burden, meet any hardship, support any friend, oppose any foe to assure the survival and the success of liberty.”
That’s what struck me as I stood to applaud Netanyahu’s pledge, “Even if Israel has to stand alone, Israel will stand.”
Upon leaving, I noticed with hope the marble relief of Maimonides, the Jewish philosopher who said, “You must accept the truth from whatever source it comes.” Maimonides’ profile is one of 22 sages adorning the gallery wall whose ideas underpin our democracy. Each looks toward the relief of Moses who faces the podium, above which is etched “IN GOD WE TRUST.”
Think Again – may the truths reverberating around our leaders inspire in them Moses-like determination to deliver us to the land they promised, one free of Iranian nukes. The Jew-hatred Behind the World's ProblemsMelanie Sturm | @ThinkAgainUSA Read Comments - 21Publish Date:
Thu, 02/26/2015
There’s an old political saying that if your opponent is committing suicide, get out of the way. Yet Professor Sean Elias requires a response, so hateful was his odious retort in the Aspen Times to my column, ”Why coexist with a mortal Iranian threat?”
Evidence that society’s oldest prejudice endures after a post-Nazi dormancy, Elias’s letter-to-the-editor reflects the bigotry that’s inciting lethal anti-Jewishness in Europe, and existential threats to Israel, the only nation-state of the Jewish people and the sole democracy in the Mideast’s radicalized swamp.
No other nation is surrounded by as much hostility or is targeted for destruction by governmental and terrorist groups. Yet Vermont-sized Israel, nine miles wide at its narrowest point, suffers unreasonable scrutiny, despite comprising only 0.3 percent of the region’s territory and 1.6 percent of its population.
Peddling prejudices as obvious truths, Elias employs familiar stereotypes to convince you to Think Again about Jews, Israel and its leaders, hoping to incite hatred for a people who’ve suffered 2,500 years of unrelenting oppression while inspiring more free and decent societies.
Before the Jews, the pagan world resembled today’s Islamic State, devoid of freedom and dignity. It was “the Jews,” American founder John Adams noted, who “contributed more to civilized man than any other nation. They have given religion to three-quarters of the globe and have influenced the affairs of mankind more than any other nation, ancient or modern.”
Unfortunately, “things change, anti-Semitism remains,” observed Auschwitz-survivor and Nobel Peace Prize-winner Elie Wiesel. Because words have power, he insists, “we can bring hope, or despair -- it’s always in our hands.”
Elias chooses despair, scolding “Jewish fanatics;” “Jewish misbehavior;” “Jewish jingoism;” a rhetorically “handicapped rabbi;” “radicalized Jews who would have the US sacrifice its citizens to defend an Israeli state;” and “Judeocentrism” at the Aspen Times, invoking the classic canard, Jewish control of the media.
Calling my column a “fanatical Zionist propagandist piece,” Elias argues, “Extremist Jews like Sturm will welcome the blood-tainted, saber-rattling, opportunistic prime minister of Israel…. Benjamin Netanyahu (who’ll)…soon slither into the halls of Congress.”
The professor represents a growing anti-Jew movement -- thriving on campuses and in international organizations – aimed at delegitimizing and ultimately denying Jewish self-determination in the Jews’ ancestral homeland. Activists don’t care about depriving the world of Israeli innovations -- medical, technological, renewable-energy, water-conservation -- only destroying Israel.
Though Israel’s Arab citizens – one-fifth of its population – are freer than all citizens living in 22 Arab nations, and despite the country’s free press, independent judiciary and regular elections, anti-Jewish activists brand Israel a “racist, apartheid state,” an insult to those who’ve suffered real apartheid.
Last week, Stanford’s student government joined a growing list of organizations favoring divestment from Israel, citing “human rights abuses.” In a world of human rights violators, Israel is demonized as a pariah – not China, North Korea, or Iran.
Since Israel is a liberal, free, immigrant-friendly, multiethnic oasis in a cesspool of political, religious and sexual persecution, what else besides Jew-hatred explains the doubled standard applied to the world’s only sovereign Jewish community, and it’s singling out for isolation and strangulation?
Reflecting on his five-years as an AP reporter in Israel, Matti Friedman blasted the media’s “groupthink,” arguing it has “moved away from careful explanation and toward a kind of political character assassination on behalf of the side it identified as being right.”
New “settlement” houses are newsworthy, not new rockets smuggled into Gaza or Hamas’s placement of military installations near schools and hospitals. Deaths and injuries from Israel's defensive military operations are stories, not Hamas's war crimes, generating civilian casualties on both sides.
When journalists “portray the Jews of Israel as the party obviously in the wrong, when they omit all possible justifications for the Jews’ actions and obscure the true face of their enemies, what they are saying to their readers…. is that Jews are the worst people on earth,” Friedman concluded.
Should anti-Israel activists succeed, Friedman believes democracy and modernity will be replaced by ruthless extremism, as in Iraq, Syria, Libya, and Yemen, “ending the only safe progressive space in the Middle East, the only secure minority refuge in the Middle East, and the only Jewish country on Earth.”
On the frontlines of the battle to preserve freedom, Israel is the canary struggling to survive the noxious coalmine, not the cause of the deadly fumes. Hatred that targets Jews never ends with Jews. Eventually it reaches Christians, women, gays, and liberals, as evident throughout the Mideast today.
This will be Netanyahu’s message to Congress. Representing a people whose contributions include the ethical tenets underpinning civilization -- equality before the law, sanctity of life, freedom, social responsibility, peace as a commandment -- his goal is to join with America, history’s greatest champion of these values, to preserve them.
Think Again – As Wiesel urges, by bringing hope, not despair, to public discourse, we can help the forces of tolerance, freedom and peace repair the world.
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